Orpheus: myths of the world

About this book

It is natural to begin with things Egyptian. But the stories that we have from the mythology of that great civilization are all fragmentary; for the most famous of them we have to go to a Greek work--to Plutarch's treatise on Isis and Osiris. In the story as given here the outline is Plutarch's. But included in it is the story of the Creation which is from Egyptian sources; the names of the deities are not as in Plutarch, but are given in forms sanctioned by Egyptian scholars. The second story is mythological in all that deals with the course of the Sun. The greater part of Egyptian mythology dealt with the appearance, disappearance, and reappearance of the Sun, and with descriptions of the World of the Dead. But no piece of mythology extant gives us in narrative form the Egyptian ideas on these subjects. To provide an outline in which this mythology could be given in story form, the tale about the brothers and their dying father has been invented. The hymn given in this story is from Adolf Leman's "La religion Egyptienne." How greatly the story of Osiris and Isis influenced the ancient world outside of Egypt can be understood from the speculation which Plutarch commits himself to: This thing that our priests to-day, with prayer for mercy and in dim revelation, most reverently do hint, even that Osiris is King and Lord among the dead, bewilders the minds of most men who know not how the truth of this thing is. For they fancy that Osiris, in whom most surely is all holiness of God and nature, is thus said to be in the earth and beneath the earth, where are hidden the bodies of those who seem to have had their end. But Osiris's self is far indeed from the earth, untouched, undefiled, immaculate of all substance that admits of corruption and death. And souls of men, here in the embrace of bodies and of passions, have no communion with the God save as in a dream, a dim touch of knowledge through philosophy. But when they are set free, and shift their homes into that For